Showing posts with label History. Show all posts
Showing posts with label History. Show all posts

March 21, 2018

Hope in Wormwood Days

I hope, from time to time, to be posting some of my articles over at servantsofgrace.org (check them out for a great deal of other helpful content, too).  When I post there, I hope to link here.  Here's the first installment:


October 26, 2017

Post Tenebras Lux

Or in English: ‘After Darkness, Light.’ This became a motto the Protestant Reformation. For, after centuries of unbiblical, superstitious, soul-destroying Roman Catholic darkness … God, through the reformers, made His gospel light to shine clearly once more. Post Tenebras Lux.

But this phrase, famously connected with the Reformation, could equally be described of other great periods in the history of God’s dealings with mankind, could it not? And it could be written as the caption beneath many lesser-known interventions of God, as well.

We might hang this beautiful Latin phrase as a banner over the great reformation and revival that took place under King Josiah of old (2 Kings 22-23), when God’s book was (literally) rediscovered, and God’s worship was rightly restored. Post Tenebras Lux.

We might also inscribe these lovely words on the record-books of the great Evangelical Awakening that overspread Great Britain in the 18th century. The clouds had grown dark, spiritually and morally, by the early 1700’s. But, through the preaching of men like Whitefield, Wesley, Rowlands, and others, the light of Christ dawned once more. Post Tenebras Lux.

Your own story, too (if you are in Christ) is an example of this same theme, is it not? Your sins left you shrouded in darkness. But God, in the gospel of His dear Son, “called you out of darkness into His marvelous light” (1 Peter 2:9). Post Tenebras Lux.

And, of course, the greatest bursting of light into darkness came when Christ Himself, “the Light of the world”, entered into the darkness, not only of “Galilee of the Gentiles” and Judea of the Pharisees, but of an entire world fallen into sin … so that “the people who walk in darkness” (the Galileans, in Isaiah 9:2; but not limited to them, in the grand scheme of things) would “see a great light.” Post Tenebras Lux.

‘After darkness, light’ is God’s modus operandi, you see! He loves to rescue, redeem, restore, and revive. And the Reformation, whose 500th anniversary is nearly upon us, is one of the greatest examples of this love! And there are many more examples, too – each of which should add to our confidence in the Post Tenebras Lux God! Each of them should urge us – when we think of the spiritual night that seems to be descending upon our land, or the deep darkness in which some of our family or friends continue to walk – “to pray and not to lose heart.” God is still the God of Post Tenebras Lux!

October 3, 2017

Vernacular Scriptura

One of the great blessings of the Protestant Reformation was the rediscovery of the doctrine of Sola Scriptura – the truth that what we believe, in matters of Christian faith and practice, must come from Scripture alone. But perhaps of equal value, both during the Reformation, and even before it, was what we might call Vernacular Scriptura – that is, the translating of the Bible into the vernacular; into the language of the masses!

Praise God for this development! For, how far would many of the needed reforms have gotten if Reformation leaders had obeyed the unjust laws of their day, which forbade translating the Bible into the common tongues of the people; if the written word of God had remained locked away in a language (Latin) which most people could neither read nor understand? So praise God for men like Wycliffe, Luther, Tyndale, and others who brought the word of God to the people, in their own languages! We are still benefitting, today, from this great Reformation advance!

And how ought we respond, given the precious blessing of having what so many people, for so many years, did not have – the Bible in our own tongue? Let me make three suggestions:

1. Read it! It’s quite simple, isn’t it? Men and women of old were willing to risk their lives in order to make the Bible available in the English language. Most of us have multiple copies – resources that they would have given almost anything to possess. Let us not let them go to waste! Let us, very simply, take advantage of what the Reformation has bequeathed to us. Let us actually read these English Bibles that are at our fingertips!

2. Give it away! Preaching is indispensable … and it was so during the Protestant Reformation. But so, also, was the newly acquired opportunity for the literate population to actually read the Bible for themselves. The providential dovetailing of Bible-translation into the common tongue, coupled with the recent invention of the printing press, put the Bible in front of many, many eyes that had never read it before! And it was spiritual dynamite across Europe! And maybe, just maybe, something like that could happen in our own day, if we began to put the Bible before eyes that have scarcely read it. Our neighbors’ reasons for not reading the Scriptures are different from many of the people of the Reformation era, but maybe some of our contemporaries would read if we gave them a neat little copy, say, of the gospel or Mark, or Luke, or John. And who knows what God might do!

Note also that The Voice of the Martyrs is working to provide many Christians, “living in hostile and restricted nations,” with their own copies of the Bible!  You can give toward this worthy cause at vombibles.com.

3. Support translation! There are still languages in the world, today, into which the Scriptures have not yet been translated! Not for the same reasons as in Europe of old, but there are still people who have never read the Bible in their own language – and some who will never read it at all, unless it is provided in their own language! And yet, praise God, there are people and organizations committed to remedying this lack! Pray for them! Consider supporting them financially! And, if you have a gift for languages, consider studying Bible, Greek, and Hebrew so that you might, perhaps, join them someday in the mission of Vernacular Scriptura!

“The unfolding of Your words gives light; It gives understanding to the simple” (Psalm 119:130). May we continue to unfold those words, brothers and sisters, both for ourselves and others!

September 25, 2017

Reformation Resources

October 31st, 1517.

Mallet in hand, a German monk and university professor named Martin Luther walked to the Wittenberg church door, nailed to it ninety-five points for debate, and opened the floodgates upon a growing tide of gospel truth that gushed out as the Protestant Reformation. And now, going on five hundred years later, we have great cause to be thankful to God for the recovery of the Bible and its gospel of grace! And we have reason to familiarize ourselves with the people, the events, and the truths contended for in the Protestant Reformation.

This month of October (whose final day marks the 500th anniversary of Luther's opening of the floodgates) would be a good time to take up such a project of familiarization. So, I've compiled a list of resources that could help you do so. Some of them are longer, others more brief. Some are basic, others more detailed. A few are audio or video resources, though most are written. Some are for children, others for adults. Some are free, and others will be worth paying for. You won't get to them all, but you would be blessed to take up one, or two, or more of them ... and get to know our rich Christian heritage in the month leading up to the 500th anniversary of the Protestant Reformation.

Books marked with an asterisk (*) are available to borrow in the Pleasant Ridge Baptist Church library.  

The links for paper-copy books are to Amazon.  Please note that you can get many of these books from Grace Books for even better prices (and free shipping on orders over $50)!  If you order from Grace Books, however, please note that (since Grace is in PA) you will not be charged sales tax (unless you live in PA!), and you will therefore need to report these purchases to your home state, and pay the appropriate sales tax to your home state.  The same is true if you purchase from other online outlets that do not collect sales tax for your home state (including Amazon if it does not colelct sales tax for your state).


Introduction to the Reformation

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The Five Solas 
(listed from the most basic to the most detailed)

Website: The Five Solas of the Reformation, James M. Boice

Teaching Curriculum: These truths alone: Why the Reformation Solas are essential for our faith today, Jason Helopoulos (free copies available at PRBC)

The Five Solas book series

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Biographies of the Reformers
Free Daily Readings/Podcast: Here We Stand: A 31-Day Journey with the Heroes of the Reformation, Desiring God (this looks excellent!)


Free E-Book: Portrait of Calvin, T.H.L. Parker


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Writings of the Reformers
Website: The Ninety-Five Theses, Martin Luther

The Ninety-Five Theses, Martin Luther (edited by Stephen Nichols)

Free PDF: The Bondage of the Will, Martin Luther

Free PDF: Preface to the Epistle to the Romans, Martin Luther


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For Kids

April 26, 2016

The Dead Are Raised!

In the early 1800’s, in the district of Ferintosh, in the far north of Scotland, a woman whose church membership lie in the local Ferintosh Church found herself, on many a Lord’s Day, walking several miles to the neighboring villages of Killearnan and Resolis, to attend services in other churches and to hear other ministers not her own. When the elders in Ferintosh noticed her frequent absences, they asked for a meeting with her to determine what might be the matter. Why did she absent herself from her own congregation and minister, and attend worship in these other places? “Well,” she said humbly, “at Killearnan, the sheep are fed. And at Resolis the lambs are provided with the sincere milk of the word.” “And what happens here [at Ferintosh]?” came the unsettled reply. “Here,” she said, “the dead are raised!”*

What the woman was saying, of course, was that her own pastor was, more than anything else, an evangelist! John MacDonald preached, not so much to feed the lambs who had already come into Christ’s fold, but to raise the dead; to bring men and women out of the kingdom of darkness into Christ’s marvelous light! And evidently God gave him success – because, at Ferintosh, as the woman admitted, the dead were indeed raised, in their hundreds! And MacDonald’s evangelistic preaching all across the north of Scotland was blessed to such an extent that he became known as ‘The Apostle of the North.’

Well, not every pastor is a John MacDonald! And, indeed, the story above does remind us that the sheep really do need to be fed, which is the local pastor’s greatest task. And yet didn’t the apostle Paul urge his young protégé, who was engaged in local pastoral ministry, to “do the work of an evangelist” (2 Timothy 4:5)? Which means that our preaching ought indeed to aim, not only at feeding the lambs but at raising the dead! We cannot do it ourselves, of course. But the pastor ought to make it his aim to preach the sorts of texts and truths that the Spirit will take into His mighty hand, and use to open blind eyes, unstop deaf ears, and cause the spiritually dead to rise from their doldrums and turn to the Lord Jesus for redemption!

Would you pray that for your pastor … and for all the witness that goes forth from our church family Sunday by Sunday, and all through the week? We have seen the dead raised in our local setting – in ones and twos, scattered here and there across the last 13+ years of my observation and preaching. But, oh, how many there are perishing all around us! And so would you pray for our church, too – that it might become something of a Ferintosh in the lost and spiritually languishing city of ours?

May the sheep be fed! And may the dead be raised!


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*I heard this story in an interview with Iain Murray entitled “Inspiring Lives with Iain Murray” – part of the 9Marks Leadership Interview Series.  The quotations are from a fuller description of the event, recorded in the Free Presbyterian Church of Scotland’s The Young People’s Magazine, February, 2004, pages 27-30.

February 8, 2016

The Glory of God in the Letter 'M'

Last week I wrote about the fact that God’s modus operandi, in building His church, is not usually to target the upper crust of society; not usually to gather together the movers and shakers a culture, with the idea that, through them, the gospel will ‘trickle down’ to the rest of society. On the contrary, the composition of most gospel churches is like that of Corinth: “not many wise according to the flesh, not many mighty, not many noble.” This way God, and not man, gets the praise! God saves no-names, and uses them to advance His work, so that it will be clear – both to the no-names and to the watching world – that the power at work in them is divine, and not merely political, monetary, or otherwise!

But there are exceptions to the general rule. God does save the noble, the wise, and the mighty (and sometimes even uses their influence for the sake of the gospel). There is a gospel for the elite, as well as for the ordinary Joe … as evidenced by the fact that Paul says (notice the letter ‘m’) that “not many” wise, noble, and mighty made up the Corinthian church. It was Selina Hastings (Countess of Huntington), a famous and wealthy 18th century English noblewoman, who taught us to heed that letter ‘m’ in 1 Corinthians 1:26. Here is how she put it:
Blessed be God, it does not say “any mighty,” “any noble”; it says “many mighty,” “many noble.” I owe my salvation to the letter “m.” If it had been “not any noble,” where would the countess have been? (HT: Justin Taylor)
Isn’t that fantastic? Yes, God generally seems to seed the gospel into the culture at a very grassroots level. But the same gospel that saves what someone has called ‘the cap and t-shirt crowd’ also saves those who wear evening gowns, and academic regalia, and smart business suits. The same blood covers the sins of the elite as well as the proletariat. “All have sinned” and there is salvation “for all who believe” (Romans 3:22-23, emphasis added) and for “every one who thirsts” (Isaiah 55:1) – “the small together with the great” (Psalm 115:13).

There were wealthy people, for instance, in the church pastored by young Timothy (1 Timothy 6:17-19). Their wealth meant they were prone to certain temptations, of course (a fact which is also true of a lack of wealth, by the way). But there they were: in the church, right alongside the working class. And it paints a beautiful picture, doesn’t it? Christianity is not just for the elite; but neither is there a gospel only for the average. So that the church – in both its universal and local manifestations – is, in this way as well as others, something like Joseph’s coat of many colors! Jews and Gentiles; slaves and freedmen; men and women; young and old; African, Asian, European, Latino, and many combinations thereof; rich and poor; elite and average … all in one body, gathered around Christ rather than culture!

And so the sprinkling in of the bourgeoisie among a group of mostly run-of-the-mill church members serves much the same purpose as the fact that the church is mainly made up of small timers! Both serve to show the power of God! On the one hand, the average nature of the membership of most churches shows that the clout behind their spiritual successes must be of God and not of mere human influence and clout (of which the church often has not a great deal). On the other hand, the fact that, in the church, the upper crust gladly take their seats among the commoners (and that the commoners love them as brothers!) demonstrates much the same thing – that what is happening among these people is something much bigger than that which can be explained by mere sociology! The vari-colored nature of the church, in other words, serves notice to its members and to the world that it is God, and not man, who has brought it all together!

So praise God for the letter ‘m’ in 1 Corinthians 1:26 … and for the breadth in the gospel and the diversity in the church which it signifies!

January 19, 2016

Strengthening the Church's Muscle

John Piper has given to the church (both online and in book form) a collection of delightful biographical sketches of various worthy saints of old. One of the best, in my judgment, is his message on the life and labors of that great Scottish missionary to the New Hebrides, John G. Paton.

Drawing heavily from Paton’s own autobiography, Piper draws a number of lessons to be learned from this godly, intrepid, and sometimes humorous missionary saint. And one that is on my mind as I write is Piper’s observation that, when a church spends and is spent on missionary labors … God never allows such mission-minded generosity to hurt that church! We might think the opposite, from a human perspective: ‘If we are generous to missions (financially or with our man-power), we might weaken the work right here inside our own church doors. We might be giving away the very things that our church needs to survive.’ But not so, says Piper. God does not allow missionary zeal and generosity to handcuff the local church! And he cites the testimony of Paton to demonstrate this reality. And here is how the story goes:

After serving for four years in what is now called Vanuatu, Paton was basically chased from the island by hostile natives. And so, before eventually returning to engage in a highly successful work on another local island, Paton toured both Britain and Australia, telling his story and marshalling support for missionary work in the South Seas. And the result in his own native Scotland was remarkable – to the extent that, by the time Paton was himself ready to return to the Pacific islands, one out of every six ministers in his denomination was now a missionary!

Just think that out: One in six pastors sent to the mission field! Imagine if one in six of the churches in your fellowship sent its pastor to the mission field. You might naturally think that the church back home would suffer. But not so, says Paton:
Nor did the dear old Church thus cripple herself; on the contrary, her zeal for Missions accompanied, if not caused, unwonted prosperity at home. New waves of liberality passed over the heart of her people. Debts that had burdened many of the Churches and Manses were swept away. Additional Congregations were organized.
What a testimony of God’s faithfulness! “Give, and it will be given to you.” “Those who honor Me I will honor.” And thus it always is – maybe not always in exactly the same way as Paton saw in 19th century Scotland; but the principle will not fail. God will not cripple His church when she reaches and gives and sacrifices to share the gospel beyond her own neighborhood and walls! And that encourages me as it regards my own little flock. Recent days have seen them with a good number of opportunities to give time, effort, energy, and money to churches, missionaries, and ministries other than our own. And many have been faithful to extend themselves in this way. And yet, at the same time, our own budget is flourishing like it hasn’t in the 13+ years I’ve been in Cincinnati. And it also seems to me that those who are spending themselves in this way, far from being sapped for local church ministry, are being all the more re-charged to give their all here at PRBC, too! Our attendance is as high as it has been in a good long time, fellowship is happening outside the regular meetings of the church, our new Sunday School curriculum is being well-received, and so on.

In other words, “the dear old church” that meets here at the top of this pleasant ridge is not crippling herself by extending her reach beyond our four walls … but is only strengthening her muscles to lift all the more weight here locally as well! And so it will ever be! We can cripple ourselves by spending foolishly, but never by being sacrificially kingdom minded.

So pastors, as you read this, be encouraged to do more, not less, to bless and partner with other like-minded church, missionaries, and ministries. Your church will grow, not suffer, from such large-hearted endeavors. And individual Christians, be encouraged yourselves to commit wholeheartedly to those who meet inside the walls of the local church, yes! But seek to bless, serve, and fellowship outside those walls, wherever possible. You might be surprised how much more you will give to your own church if your heart is more and more set on the larger Kingdom of which she is only a small sliver!

July 28, 2015

'The spirit of inquiry'

I read a fair amount of church history. And one of the things that amazes me is how effective was pulpit evangelism in days gone by. In other words, there have been seasons of history in which both the lost and the saved were quite ready to come along and listen to the preaching of the word of God. A capable evangelist could arrive in a city or town, with comparatively little notice (and with nothing like modern advertising or showmanship), and people would show up in droves to the meeting house, or the village green, or the tent set up in a vacant lot to hear the word of God preached. And again, the attendees would not just be the church folks, who had been urged for a few weeks prior to come along to the public meetings … but miners, and drunkards, and washer women, and businessmen, and housewives who had, as yet, no real connection to Christ or His church.

My great-great-grandfather, in the early part of last century, was able to plant several churches in Oklahoma by means of holding tent meetings which would attract all sorts of locals … many of whom evidently came to Christ and were ready to form local congregations. And I know, personally, a still-living preacher who was once able to preach to large crowds in tent meetings all over our own region of the country.

But today such widespread interest in gospel preaching is rarely seen. And the crowds that do gather for such meetings are, I suspect, much smaller than in days of old … and largely comprised of church folks who have been urged to come along and support the evangelist.

Why is that? Well, there are a number of factors, I am sure. The most obvious is that mankind, in every era, is born in sin and naturally averse to the things of God. But, in addition to that, the church’s own poor moral testimony in many places might be a second reason why preaching no longer attracts great crowds of the unchurched. Many people do not see us as God’s holy band any more. And so our message falls on deaf ears. A third reason is that our neighbors have, throughout the course of their lives, been systematically trained (in school, in the media, and in liberal churches) to discount the veracity of the Bible, and the ugliness of sin, and mankind’s desperate need for the new birth and for Christ. And so again, their ears are deaf to our supernatural message. And then a fourth reason it is hard to gather a crowd around a preacher is surely our modern entertainment culture. I have no doubt that the lack of televisions, smart phones, and the internet in days past gave people a little more natural interest in going to hear the evangelist on the town square. He may not have been there to entertain, but for the townsfolk there was an entertainment value in the whole affair nonetheless. And some who merely came to see a spectacle came away with a whole new way of seeing the world, because they were born again by the Spirit’s application of the word of God to their souls!

But people today do not need a tent meeting to help them pass the time. And why should they come and listen to all these things that have been ‘discounted by modern science’ anyway? And, well, ‘my church-going neighbors are really no different than I am.’ And, with all these obstacles, we are absolutely right to realize that we must earnestly give ourselves to personal evangelism; to sharing Christ as individuals with individuals into whose lives we have inroads. And, of course, this has always been one of the church’s chief means of proclaiming Christ.

And yet it has not, by any stretch, been the only means! There have been periods when pulpit evangelism was much more successful than it is today. And, in some cases at least, it was successful in places and periods in which the evangelists were faced with at least the first three of our modern obstacles! The Wesleys and Whitefield, for instance, preached with an evangelistic success probably not seen since the times of the apostles. And yet they lived in an era of religious formalism, dead churches, and skepticism about the necessity of the new birth. Their hearers, in other words, were not naturally in the evangelists’ constituency! England was in a very dark place, spiritually. And yet the crowds came in droves to hear Wesley, Whitefield, and many other lesser known evangelists as well.

And the question is: Why? What was it that created such a stir in times gone by? Why is it that a red and white striped tent, with gospel hymns emanating from under its awnings, could attract such a crowd to hear sermons about sin, and hell, and Jesus, and the cross? The answer is not to be found in any cultural or socio-economic studies … but simply in God. He stirred an interest in the hearts of the people in times gone by. People who had, a few weeks earlier, had little notion of, much less interest in, the things of God now found themselves standing on tip toes to get a sight of the preacher whose voice was wafting good news across the fields! And it was God who did that! Supernaturally!

In his biographical sketch of Adoniram Judson, John Piper describes how, after years of slow labor in Burma, thousands of people in South Asia suddenly began, in 1831, to be eager and desperate for the truth of the gospel. Some embarked, Judson reported, on a 2-3 months’ journey to his station in Burma, because they’d heard he had writings about hell, and they were desperate to know how to escape it. Others came from the interior of the country, asking for literature that would tell them about Jesus Christ. And these were not Christianized westerners who had grown up their whole lives with a church on every corner – but 19th century Asians who were hearing whispers, many for the first time in their lives, of the gospel … and who simply had to know more!

And I say to you that, if God could create such hunger in the religious coldness of 18th century England, and among the spiritual vacuum of 19th century Asia, then God can create what Judson called 'the spirit of inquiry' in the spiritually blank 21st century west. God can make people put down their phones, and lay aside their skepticism, and come in droves to hear the preaching of the word of God. God can make it, as in times of old, so that we have to begin preaching the gospel on the front lawn because the crowds are too large to fit in the pews. And this should be our prayer!

Yes, let us keep sharing Christ as individuals with individuals. And let us rejoice when they come into the kingdom in ones and twos. But let us pray for an outpouring of the Spirit, and a spirit of inquiry and spiritual hunger such that the preachers of this land would be forced into the open air, and have their services requested at the town festivals and the county fairs, and have their churches full and their offices packed with people who simply must know more about heaven, and hell, and Jesus, and the new birth! God can stir up a spirit of inquiry once again, in spite of all the obstacles that we see. Let us pray that He would!

April 20, 2015

Not in Word Only

I recently received my DVD copy of the excellent new documentary, Logic on Fire – a look at the life of Martyn Lloyd-Jones (or ‘the Doctor,’ as he was often called) – who is widely regarded as the greatest preacher of the 20th century. Already I’ve watched the main feature twice over, as well as many of the outtakes that the producers generously chose to include in the package as well! And I’d encourage you to have a look for yourself. You can purchase the film at logiconfire.org (or borrow my copy if you’re local to Cincinnati!).

Also, if you’ve never heard ‘the Doctor’ preach … well then you simply must carve out some time to do so – today! Many of his sermons are available at mljtrust.org (I recommend and “But God …” and “Not in Word Only” for starters?). And don’t tune him out too quickly. As a couple of men say in the documentary, his sermons take a while to taxi down the runway … but when the plane takes off, the preacher will carry you with him to great heights!

So there you have a couple of ways in which you can begin to dip into what was a remarkable ministry, spanning the middle decades of the 20th century. But, in the space that I have left, let me give you just one very valuable insight that I have learned from Dr. Lloyd-Jones – the need for the power of the Holy Spirit in the preaching of the gospel. Here is one of the great takeaways that I have gleaned from my own listening to Lloyd-Jones’ preaching, from watching Logic on Fire, and from reading and listening to the Doctor’s biographer, Iain Murray. The greatness of Dr. Lloyd-Jones’ ministry lay, not merely in his ability to expound the text of scripture (though he was expert at doing so). Nor was his great fruitfulness bound up simply in his oratorical skills (though he had them in abundance). More than these things, those who listened to him would say that, like his Master, the Doctor spoke “as one having authority, and not as the scribes” (Mark 1:22). There was, in other words, an anointing on His preaching; a sense that he really was bringing, not just a nice little study of one or other passage from the Bible, but (from that passage) a message and a burden from the Almighty Himself! Listen to a few sermons, and I trust you will sense it … even across the decades, and through your earbuds.

But where did such unction – such power – come from? Well, I’ve heard Lloyd-Jones himself preaching about it from 1 Thessalonians 1:5 – “for our gospel did not come to you in word only, but also in power and in the Holy Spirit and with full conviction.” Did you hear those words of the apostle Paul? Read them again, and be bowled over! Paul says to the Thessalonians that it wasn’t simply accurate gospel words that won the day in Thessalonica. Now words are vital, Lloyd-Jones says (and so does Paul in Romans 10). We must preach the right words; the gospel words; the words of scripture! But, when Paul preached in Thessalonica, there was more being poured forth than simply accurate words! “Our gospel did not come to you in word only, but also in power and in the Holy Spirit and with full conviction.” Not just words, but – in and through and behind those words – the power of the Holy Spirit, taking up the words, and pouring them out of the mouth and body and personality and personal holiness of the preacher; and pouring them into the minds and hearts of the congregation in such a way that people do leave the service saying: ‘That was a nice sermon’ (much less do they leave and forget the sermon altogether!). No! Under this sort of preaching – preaching (and a holy preacher) mightily empowered by the Spirit – there can be no mere appreciation of a well-constructed speech, and a few good nuggets that I can write down and mull over at a convenient time. Under this sort of preaching – preaching with unction – people are overpowered with conviction, and joy, and love for Christ, and desires for holiness and service to His name! And sometimes, as those interviewed for the film attest, such preaching simply leaves people dumbstruck … and a great hush falls over the congregation as they disburse in absolute awe of the God just proclaimed to them.

These are the sorts of things that Lloyd-Jones’ hearers testify to as they look back on those days of the Holy Spirit’s blessing. And this same power in preaching has been present in other men, and at other times, as well. And we must pray for it again! So would you? Would you pray for your pastor, that – in his personal holiness, and in his study, and on his knees in private prayer, and in the pulpit on the Lord’s Day – the Holy Spirit would anoint him with the sort of power and authority and conviction that characterized the ministry of Paul in Thessalonica, and Lloyd-Jones in London? Would you plead with the Lord for days of power once again?

Words cannot really describe what it is like to sit under such preaching – and to know that you have been touched by heaven. But those of you who have experienced it, even if only on occasion, will know what I mean. Pray that the Lord will do it again, and in your local church. Pray for those of us who stand behind the pulpit week by week, that we would be able to say with the apostle, and with the doctor, that “our gospel did not come to you in word only, but also in power and in the Holy Spirit and with full conviction.”

April 15, 2015

Logic On Fire

Just got my pre-ordered copy of the  #LOGICONFIRE film ... the documentary of the late, great Martyn Lloyd-Jones.  Check it out for yourself at www.logiconfire.org.  Great job, Matthew Robinson and friends!

March 24, 2015

"Who has despised the day of small things?" - Thoughts on the Life of John Broadus

Unless you are a preacher, or an aficionado of Baptist history, you may never have heard the name of John Broadus.

But you’ve probably heard of The Southern Baptist Theological Seminary – which is, today, one of the leading evangelical seminaries in the entire world. And I sincerely hope you know the name of Lottie Moon “whose fame” – because of her sacrificial service to the gospel in China, and because of the Christmastime offering named after her – “has spread through all the churches” (2 Corinthians 8:18).

Indeed, I dare say that the Seminary in Louisville and the Lottie Moon Christmas Offering® are perhaps the two best things we Southern Baptists have going for us. And both of them owe much of what they are (under God) to that man at the beginning of the article whose name you may never have heard. And, as I listened to a lecture about him this week (“The Spurgeon of Charlottesville” by Nathan Finn, at sermonaudio.com), I was intrigued enough by Broadus’s story to pass on just a bit of Finn’s information to you, with some application.  I’d encourage you to listen to the full 45-minute lecture. But here are just a few items:

In the mid-1800’s, John Broadus was Lottie Moon’s pastor in Charlottesville, Virginia. She was converted to Christ under his ministry, and trained at a school for women that he began in those days when women didn’t go to university. And she went on to become the most famous missionary the Southern Baptists have ever had, and the driving force behind that massive missions offering which today supports thousands of missionaries all over the globe. And I wonder – would we be able to send out nearly so many missionaries without that Christmas offering? And would we have begun collecting the offering, in the first place, without Lottie Moon’s boldness to call for greater missionary support? And would Lottie Moon have been the missionary that she was without her old pastor, John Broadus? Humanly speaking, who knows how different things might have been without Lottie Moon’s pastor!

And what about Southern Seminary? Praise God for its current president, Albert Mohler, who has led the school, in recent decades, from the brink of near death at the hands of liberal theology to amazing heights of fruitfulness. But would there have even been a seminary to revive had not John Broadus and a few other men gotten it off the ground in the 1850’s? And had they not committed to keeping it open when it nearly died of financial strain after the Civil War? Speaking from a human vantage point, the answer would seem to be ‘no’.

And so the two (in my opinion) greatest Southern Baptist institutions of the present day both owe much of their human origin to this pastor-turned-seminary-professor named John Broadus.

And then there was this nugget from Finn’s lecture – namely that John Broadus’s book, On the Preparation and Delivery of Sermons, became one of the most influential textbooks to be written on the subject of preaching. Some schools were still using it as a textbook 140 years later, when Finn gave his lecture in 2010! But here, to me, is the most intriguing part of Finn’s nugget: The book was written based on Broadus’s seminary lecture notes from the fall of 1865 – the first semester after the devastation of the Civil War, when Broadus only had one student in his preaching class … and that student was blind! And yet Broadus evidently gave that one student his best just the same – and out of those lectures to one blind student, he penned one of the best preaching books ever written!

And I say to you, from Zechariah 4:10, “who has despised the day of small things?”

Now, make no mistake, Broadus was one of the most gifted preachers of his day. And much of what he did and was involved in cannot rightly be filed under the heading of “small things.” Charles Spurgeon, who actually was the greatest preacher of the 19th century, called Broadus “the greatest of living preachers.” That’s high praise! And Broadus’s great gifts were greatly blessed in his day to the conversion of many souls.

But I have just noted for you that Broadus’s impact continues to be felt by people in our day who will never hear him preach, and many of whom will never know his name – because of his influence on one college-aged girl in his church; because he and his friends determined to save a fledgling seminary when most people would have understood them letting it go; and because when he had an audience of one (instead of the thousands who sometimes sat before him), he still gave his best. And there is something to be learned there for those of us who are much less gifted!

Yes, God used Broadus’s extraordinary gifts! And few, if any, who read this little column will ever possess the like. But Broadus’s influence has come down to us, in large part because he did not despise “the day of small things.” I doubt, in other words, that Broadus ever dreamed what Lottie Moon would blossom into (much less how many millions of dollars would be raised for missions under the Lottie Moon offering all these years later)! And yet he invested in her (and many other young women in his church and school) just the same. I think he might be astonished to see that fledgling little seminary, nearly decimated by the financial repercussions of the Civil War, now humming with a couple of thousand students and a world-class faculty. But he worked to save her anyway, even when talking of such success would have seemed like pie-in-the-sky. And could he have imagined that the content of his lectures to that one blind student would still be in print and blessing preachers a century-and-a-half-later? But he still gave his best!

So I conclude that surely Broadus must have begun all these ventures, not because he was certain that they would be great things, but because they were the right things, even if they were small! And I say there is a lesson in that!

Who knows what impact you may make if you will continue to do what is right, even though it may be small? Who knows what will come – in 150 years – of your winning that one young woman to Christ, or of your faithfully teaching a Sunday School class with one student, or of your helping keep a small church or school’s doors open, or a thousand other seemingly small acts of faithfulness? And even if you don’t spawn a Lottie Moon or a Southern Seminary … God is pleased with faithfulness!

So press on, brothers and sisters! And do not despise “the day of small things”!

---

For more on Broadus, see a brief intro to him at Southern Seminary's website, or pick up a book about Broadus's life and ministry edited by David Dockery and Roger Duke.

March 17, 2015

Recommended Reading

As a pastor, one of my hopes is to see my people reading more. More Bible, of course, should always be paramount. But there are other books which help us flesh out and understand and apply the Bible to our own lives – and these can be quite helpful, too. Let me mention just a few fairly brief reads that you might consider picking up from a bookstore or online, and having a look. All but the last are available at cvbbs.com.

Memoirs of an Ordinary Pastor by D.A. Carson. Carson is one of the leading New Testament scholars of our day, and a brilliant academic. But this down-to-earth little book is not an effort in great New Testament scholarship, but a recounting of how the author’s dad – not a leading scholar or brilliant academic, but an ordinary pastor – put the principles of the New Testament into practice as an averagely gifted pastor serving all his life in small churches. Even if you are not a pastor, your heart will be encouraged by the story of this man who was. And you’ll probably get a little more insight into what a pastor’s life is like, and be helped to pray for your own. 

Amy Carmichael: Beauty for Ashes by Iain Murray. Everything that Iain Murray writes is well worth whatever time and money you will spend on it. This book (which I am currently reading) is no exception. Murray’s easy style, coupled with the life of one of the most remarkable Christian women of the 20th century, makes for an encouraging read. I’m finding myself challenged already by Amy’s disciplined life of service to Christ and to the at-risk children of India whom she so loved.

The Metropolitan Tabernacle Pulpit by Charles Spurgeon. If you enjoy sitting down and reading sermons (and you probably should!), there is no better collection than those of Charles Spurgeon, the greatest English language preacher of the 19th century. Simple yet profound, Christ-centered, and marvelously illustrated … you cannot but be blessed by delving into the preaching of Spurgeon. The sermons are available in 63 large volumes. Just pick up one volume and work your way through it on Sunday evenings. You’ll be blessed.

Amusing Ourselves to Death by Neil Postman. This is not a Christian book, but is immensely helpful to Christians nonetheless. Postman gives incredible insight into how the media through which we receive information greatly affect the way we take in, think about, and apply that information. The television, for instance, has greatly affected our present-day capacities for listening comprehension; which, in turn, greatly (and adversely) affects how deeply we are able to think about important subjects. Compare the depth of modern political debates with those of Lincoln and Douglas, says Postman. And that’s just the tip of the iceberg. Written in the era when TV was the primary multimedia device, Postman’s insights are all the more valuable in our era of multiplying media access. I highly recommend it as a good look in the mirror of your own technology habits … and what effect they have on the way you think. 

So there you have just a few books that might be encouraging to you. Pick one of them up (or some other volume of good theology or church history), and you will be blessed by becoming a reader.

December 22, 2014

Christmas Poems

Most every year at our church's Christmas Eve service, I read a Christmas poem - an imaginative (but biblical) angle on the incarnation ... seen, each succeeding year, from the perspective of a different player in the drama of the incarnation. Here they all are, collected in one place, now with audio files included:

2003 - There's Always Wheat Among the Tares (Simeon) - Read - Listen
2004 - Let them Say what they will Say (Joseph) - Read - Listen
2005 - The Not-So Wise Man (Magi) - Read - Listen
2006 - Lost Sheep, that's who the Shepherd's for (shepherds) - Read - Listen
2007 - Pregnant Pause (Zachariah) - Read - Listen
2008 - The Day I Leapt for Someone Else (John the Baptist) - Read - Listen
2009 - House of Bread (a shepherd) - Read - Listen
2010 - Just when you Think all Hope is Gone (Anna) - Read - Listen
2012 - The Return of the Magi (Magi) - Read - Listen
2014 - Good News, Great Joy for People All - Read - Listen

December 19, 2014

Through the Eyes of Spurgeon

Yesterday I posted the trailer for a documentary about the greatest English-speaking preacher of the TWENTIETH century.  Today, a link to a brand new documentary on the greatest English speaking preacher of the NINETEENTH century (and maybe of all time).

December 18, 2014

Logic On Fire

Check out the trailer for the forthcoming documentary on the greatest English-speaking preacher of the 20th century.


December 17, 2014

Sermons from Matthew 26-28

We just completed a series of message from the final three chapters of Matthew's gospel.  Listen in!

Matthew 26.1-5 - "The Son of Man is to be handed over" - mp3
Matthew 26.6-16 - How much is Jesus worth? - mp3
Matthew 26.17-30 - The Last Supper - mp3
Matthew 26.31-56 - "Grieved and distressed" ... yet resolute - mp3
Matthew 26.57-68 - On Trial before Caiaphas - mp3
Matthew 26.69-75 - Peter's Denials - mp3
Matthew 27.1-10 - Judas's Sad End - mp3
Matthew 27.11-26 - Pilate, the Crowds, Barabbas, and Jesus - mp3
Matthew 27.27-44 - Mocked and crucified ... "as it is written" - mp3
Matthew 27.45-54 - "Why have You forsaken Me?" - mp3
Matthew 27.55-66 - The Burial - mp3
Matthew 28.1-17 - "He has risen" - mp3
Matthew 28.18-20 - Go!- mp3

April 1, 2014

The Treasure Chest of Church History

Part of a series of articles, entitled 20 years a Christian, recalling some of the important lessons I have learned in nearly two decades as a believer in Jesus.

I don’t remember exactly how it happened … but, some time during my final year of seminary, I came a across a collection of cassette tapes by a man called John Piper. Yes, the John Piper. Except that I didn’t know he was the John Piper at the time. I had heard of him as a speaker at Louie Giglio’s Passion conferences. But I didn’t know much about his books, or his powerful preaching, or his now-famous statement that ‘God is most glorified in us when we are most satisfied in Him.’ My first real introduction to him was actually in the role of history teacher. For the tapes in my hands were a series of biographical messages that he had delivered at an annual pastor’s conference hosted by his church. I had heard of Spurgeon, Edwards, Luther, Calvin, and Augustine in my seminary classes. But somehow (and in spite of my being a history minor in my undergrad degree!) the value and joy of church history did not dawn on me until I started hearing it retold from the mouth of the preacher!

And that is what Piper did with those biographical messages – he preached! The lives of the great saints of God – Bunyan, Paton, Simeon, Brainerd, and Cowper – became, each one, like an hour-long sermon illustration, driving home for me all sorts of biblical truths, all through the lenses of real-life men who lived them out. And I fell in love – not so much with Dr. Piper, or with any particular one of the characters he brought before me – but with history itself; and especially with the history of Christ’s church! Soon I was on to other historians as well – Iain Murray especially, and later Michael Haykin and (with my kids) Douglas Bond – discovering one remarkable saint after another; learning the history of true, Holy Spirit revival; and marveling at how often our forebears trusted God through great trials and persecutions. And a whole host of new heroes, and hopes, and dreams, and even theological convictions began to blossom as new fruit in my heart!

I am undoubtedly a more sound, stable, mature, and fruitful Christian (and pastor) because of my now decade-plus love affair with church history and biography. For instance, I am so much better prepared to suffer (and to help others do so) for having observed how the men and women of old did so with such great “faith and patience.” I’m also much less enamored the latest Christian fads, having observed how the saints of old spread the gospel so successfully with nothing of the sort. The hymns, too, have become just a little richer for me, for having learned the stories of some of their authors. My theology has received many good doses of iron as well … by having discovered the much more robust and biblical theology of certain men of old. Furthermore, by learning from some of the more simple pastors of a bygone day, I have learned a great deal about being, not only a preacher, but a real shepherd of souls. And learning the history of revival has shaped my theology perhaps as much as anything else I’ve read outside the Bible.

“And”, in the words of the author of Hebrews (in his own review of the lessons of history, ch.11) “what more shall I say? For time will fail me if I” go on reciting for you all that church history and biography have to teach us. Better that you set out, yourself, on the same journey back in time on which the Lord has taken me these last dozen or so years. Start with some of the authors mentioned above. Or ask me for some book or listening recommendations. And start digging, for yourself, into the goldmine of the past. Joy, and perspective, and depth, and wonder, and fruit await you in the treasure chest of church history!

March 11, 2014

St. Patrick, Jesus, and the Good News

Do you ever ask yourself the really difficult questions? You know, those deep philosophical queries that take you all the way to the core of the meaning of life? Questions like: Why does everybody wear green on St. Patrick’s Day? And why do I get pinched if I don’t? And why are the Irish so lucky, anyway? Well, this little leaflet may not fully answer those questions. But I can say this: there is no such thing as luck! God is orchestrating everything in this universe—from the orbit of the planets (Isaiah 40.22) to the exact time when a sparrow falls out of a tree (Matthew 10.29). He controls it all! And the story of St. Patrick is an example of this truth—a great illustration of God’s loving hand designing our days for good …

Contrary to our childhood imaginations, Patrick of Ireland was not a quirky little Irishman who went around pinching people and searching for four-leafed clovers! It is also highly unlikely that he wore a funny green suit. In fact, Patrick wasn’t even Irish! So who was this man who has a holiday named for him?*

Patrick was a modestly educated boy who lived in late 4th century Britain. Though his father was a deacon, and his grandfather a pastor in the local church, Patrick was unimpressed with Christianity, unconcerned with eternity, and unacquainted with Jesus Christ. That is, until he was sixteen. That was when he was captured by pirates and ferried across the Irish Sea to become a slave of those ‘barbarian’ people called the Irish.


For six years Patrick served as an enslaved farm-hand. But there on the Irish hillsides, desperate and alone, he began to call out to the living Christ whom his grandfather had preached. There, in the midst of harsh slavery in a pagan land, Patrick became a committed follower of Jesus! Gone were the trappings of mere outward religion; and in their place came a genuine trust in the life and death of the historical God-man, Jesus Christ. God allowed this young man to hit rock bottom, so that he might finally turn his eyes heavenward!

Isn’t that a wonderful illustration of how “God causes all things”—even the lowest moments of suffering—“to work together for good to those who love God” and are “called according to His purpose” (Romans 8.28**)?

And God’s goodness did not end with Patrick’s conversion to Christ …

After six years of slavery, Patrick escaped and was eventually reunited with his family in Britain. It must have been a glorious reunion! His parents must surely have thought that neither they nor their son would ever have to think of those pagan, unchristian Irishmen again. But God made them think again! Patrick began to sense that God was summoning him to return to the land of his captivity … this time, not as a slave of the Irish, but as a servant of Jesus Christ—a missionary!

And that is exactly what Patrick did! He went and gave himself to the people who had so demeaned and abused him, and laid out his life in missionary labors among them—just like his Lord had done four centuries before! Within decades, under Patrick’s preaching, Ireland began to glow for Jesus! Thousands of people became followers of Jesus, and little congregations began to be planted here and there among the Irish hills!


To this day, many thousands of Irish believers can trace their history to God’s grace in sending such a man to their island. Talk about ‘the luck of the Irish’!

But what did this ancient saint teach? What message did Patrick bring to Ireland? And has it any relevance for today? Well, quite simply, Patrick taught the Bible! Indeed, his writings are chocked full of Bible quotes! Let me mention just a few of Patrick’s biblical quotations,^  expounding myself on the meaning of each verse as I go along:

  • “There is no other” God (Isaiah 45, v.5) – only one true God … who reveals Himself (as Patrick was eager to point out) in the persons of the Father, the Son (Jesus), and the Holy Spirit.
  • “He who sins is a slave” (John 8, v.34). And I hasten to add that all of us are, by nature, thus enslaved—knowing what we ought to do and so often failing to do so; knowing that there is a God (who made us, owns us, and loves us), and yet failing to honor and obey Him as we know we should.
  • “Those who do evil … are to be damned” (Romans 1, v.32). Simple and sobering. We deserve to die for our dishonoring of God.
  • And yet, Jesus Christ “gave his own soul for [us]” on the cross (1 John, 3, v.16)—taking the death penalty that we deserve, so that we might be rescued from it ourselves; so that we might be forgiven, and granted “everlasting life which is in Jesus Christ our Lord” (Romans 6, v.23).

Now that last point is really good news, isn’t it? Yes, we have sinned our way out of God’s good graces … but we do not have to earn our way back in! Jesus has done that for us – by “[laying] down His life for us”! And so forgiveness and heaven are a gift! “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6.23). That is the good news young Patrick discovered as he sat enslaved and alone on those ancient Irish hills! That is the good news he preached to the Irish in the fifth century AD. This is the good news that Jesus and the apostles preached in the first century. And this is the same good news that will rescue 21st century men and women, too!

So let me ask you: Have you recognized your Maker? Have you realized that “your iniquities have made a separation between you and your God” (Isaiah 59.2)? And have you turned from those sins and placed your eternal hope squarely into the nail-scarred hands of Jesus? This is what Patrick, all those centuries ago, urged the Irish to do! And this is what I urge you to do today: stop running from God; stop hiding from God; stop ignoring God; stop defying God … and, like young Patrick so long ago, turn to Jesus for mercy. And when you do, He will forgive all your running, hiding, ignoring, and defying!

And (for us religious types), let us lay aside the idea that we must earn our way back to God with all our religious activity (penance, mass, confession, good works, etc.). And let us believe, rather, that salvation really is a “free gift”! And if we will; if we will simply trust that, by His sinless life and sacrificial death, Jesus Christ has earned our way back to God for us – then God will forgive our sins, too! For “whoever believes in Him shall not perish, but have eternal life” (John 3.16)!

_________________________________


*My sources for the life of St. Patrick are his own The Confession of Saint Patrick. Translated by John Skinner. (New York, NY: Image Books, 1998); and Philip Freeman’s Patrick of Ireland. (New York, NY: Simon and Schuster, 2005).

**Aside from those scriptures quoted directly out of Patrick’s own writings (and placed in bold print), all other Scripture quotations are taken from the NEW AMERICAN STANDARD BIBLE®. Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by the Lockman Foundation. Used by permission. Italicized emphasis within scriptural quotations is inserted by the tract’s author.

^These scripture quotations are drawn from Skinner’s The Confession of Saint Patrick (which includes both Patrick’s actual Confession, as well as a letter of rebuke he wrote to a group of barbarous soldiers).

November 30, 2013

What's up with Lottie Moon?

In recent years (and months, even!), the Lord has brought many people from wide and varied backgrounds into our congregation. Some of them have come from other states (or even other countries); some from other church or denominational backgrounds; and some have been newly brought to Christ, though growing up with little or no Christian background at all. Praise God for the diverse family that He is building here at Pleasant Ridge! Truly, what we have in common is Jesus!

But the fact of our diverse backgrounds means that, sometimes, certain things may get ‘lost in translation’, as they say. There are compartments of our lives that may not exactly compute with the folks down the pew, because they have landed at PRBC from a completely different chute. For instance, what exactly is this etouffee that the pastor and his wife keep serving at their Sunday lunches? And what is this Facebook thing that all the young folks seem to talk about? And what do why do we call our meals fellowships? And do Cincinnatians mean ‘vacuum cleaner’ when they say ‘sweeper’? And what’s up with all this talk about Lottie Moon? Is that a person? Or does it have something to do with those folks who wear strange hats and ring bells outside of Kroger at Christmastime? And what has all this to do with missionaries?

Confusing, I know! The Lottie Moon Christmas Offering® is a Southern Baptist tradition like no other. And yet, if you are not coming out of the Southern Baptist chute, you too might wonder at an offering with such a strange name! As a kid, I think I had it confused with some group of people I’d heard of called the Moonies – whom I think I pictured as quasi-Shriner’s (or something like that)! Some of you may be similarly confused! So let me demystify you just a bit.

Who was Lottie Moon, and what exactly is this offering named in her honor? Well, to put it briefly, Charlotte Diggs ‘Lottie’ Moon was the most famous of all Southern Baptist missionaries. Born in Virginia in 1840*, she set sail for China at the age of 32 and spent her life there, sharing Christ with a feistiness that must have been a sight to see for someone who reportedly stood only four feet, three inches tall! For nearly forty years she lived among, loved, and shared Jesus with her Chinese neighbors and friends. Surely many are in heaven today, worshiping at the feet of Jesus, because of her witness for Him!

But many more have since followed in that heavenly train – not only because of Lottie Moon’s direct missionary work, but because of the way she stirred up the churches at home to give, so that many more like her could go and speak for Jesus at the ends of the earth. In 1887, she wrote a famous letter in the Foreign Mission Journal, urging her fellow Southern Baptist to open their purse strings to the cause of world missions, and suggesting Christmas as the perfect season for doing so:
Is not the festive season, when families and friends exchange gifts in memory of The Gift laid on the altar of the world for the redemption of the human race, [is this not] the most appropriate time … to send forth the good tidings of great joy into all the earth?
And thus it was that Southern Baptists began the tradition of collecting, each Christmas season, a special offering to support their international missionaries. The tradition continues down to this day, the offering having since been named in the great missionary’s honor. 100% of the money that is given goes directly to international mission work. Today our denomination fully supports nearly five thousand international missionaries. And over half of the money needed to do so is collected through this one offering! It’s an incredibly worthy cause (the gospel!); and an incredibly sound kingdom investment. And I hope, now that you know the story behind its unique name, that giving liberally to this offering will become a tradition of your own … so that many, many more – “from every nation and all tribes and peoples and tongues” – will someday join Lottie Moon (and you, and me!) worshiping at the feet of King Jesus.



*My information about Lottie Moon comes mostly from the International Mission Board pamphlet: Lottie Moon: Remarkable Gift, Incredible Life.  For more on her life, visit the IMB's "Who's Lottie" page.