Showing posts with label Christmas. Show all posts
Showing posts with label Christmas. Show all posts

December 24, 2017

Christmas Poem, 2017: In the Morning, Joy and Light

Here is this year's Christmas poem.  Keep in mind, as always, that these poems have a good deal of reading between the lines in them ... as I try and place myself into the history and wonder about the sorts of things that may have gone through the minds of the various players in the incarnation accounts. I'm wondering these things aloud, not to try and re-write the story (much less to assert that my imaginings are factual), but simply as a way of getting at the narratives afresh, and trying to draw some lessons from them.

You can listen to the poem here, or read it below the page break.


December 18, 2017

"You shall call His name ..."

A lovely theme in Matthew’s telling of the Christmas account is his emphasis on what the Child of Bethlehem is called. Have you ever noticed it? Three times Matthew points out what this special Child is, or was to be, called. And each name or title is instructive.

First, we are told in Matthew 1:16 that this Jesus, born of Mary, “is called the Messiah.”* And who was the Messiah? He was the Anointed One, the Redeemer, the coming King that the Old Testament and the Jewish people had long been anticipating. The Messiah was the seed of the woman (Genesis 3), who would come and crush the devil’s head. He was the seed of Abraham, in whom “all the nations of the earth shall be blessed” (Genesis 22). He was the Son of David, who would someday reign on His ancestor’s throne. He was the longed-for child of Isaiah 9, who would bring light into darkness and peace into war. He was the suffering servant, who would be “pierced through for our transgressions” (Isaiah 53). He was the one toward whom all “the fullness of the times” was gestating! The culmination of God’s great redemptive purposes! “Jesus … who is called the Messiah.”

And then, not only does Matthew point out His Messianic title, but also His personal name: “You shall call His name Jesus, for He will save His people from their sins”* (Matthew 1:21). The name “Jesus” is our English version of the Hebrew name Joshua, or Y’shua. And this Hebrew name, Y’shua, means the LORD (Yahweh) saves. And that is precisely what this Child of Bethlehem came to do – to “save His people from their sins.” Jesus “became flesh”; and He was “tempted in all things as we are, yet without sin”; and He “bore our sins in His body on the cross”; and He rose on the third day; and He is coming again, someday soon … all in fulfillment of that marvelous name, and of the heavenly mission of salvation that lay beneath it! “You shall call His name Jesus, for He will save His people from their sins”

And then notice, thirdly, that Matthew points out, from the prophecy of Isaiah, another name by which this Child would be called (Matthew 1:23): “‘They shall call His name Immanuel,’ which translated means, ‘God with us.’”* What a name! This babe in the manger is indeed truly human – very man of very man! But He is also very God of very God! “God with us”*. This, in fact, is why He is able to “save His people from their sins”! For “who can forgive sins but God alone?” No one! And so praise God that this baby is, indeed, Immanuel! That He is, indeed, “God with us.”* And praise God that He came to be “with us” – to walk among us, and to take upon Himself our nature, “sympathiz[ing] with our weaknesses,” entering our temptations, and dying our death. What a name, Immanuel!

Consider what the baby of Bethlehem is called, this Christmas. And in addition to all, I hope that, by faith, you can call Him yours!


________________________
*Bold or italicized emphases within biblical quotations have been added by this article’s author, and are not part of the original biblical text.

December 12, 2017

Uncomfortable Christmas

We’d all like our Christmases to fit quaintly, picturesquely, onto a holiday postcard. A fresh layer of snow blanketing the ground, and spread perfectly, like icing, on every ledge of the house. Warm light glowing from the windows. The scent of apples, cinnamon, and warm meat lingering, enticingly, in the air. All the family gathered happily ‘round the fire or the tree. And, of course, cards mailed and presents bought and wrapped, well in advance! This is Christmas, as many of us envision it. It’s certainly how I like my late Decembers to look and feel. I long for my family to have our own little “silent night, holy night” on which “all is calm, all is bright.”

But maybe I import a little of my own Christmas longings, expectations, and traditions into the scene in Bethlehem. For, while there surely were parts of that holy night that fit right in with Joseph Mohr’s famous description of it (“silent”, “calm”, and “bright”) … let us also remember that, for Mary and Joseph, the night was probably less-than-quaint in a good many ways, too! They were living out of a suitcase on that holy night in Bethlehem. And few of us like to do that. Let’s not forget, either, that Mary was nine months pregnant, which comes with its own set of discomforts (which are usually not the portrait of Christmas cheer and charm, for the mother!). And that’s before we think about the process of actually giving birth! Remember, too, that things hadn’t quite worked out as well as the young couple might have hoped with the whole lodging situation. And so they weren’t staying at the Holiday Inn, or at a warm little cottage in the snowy woods, or even at grandma’s house! Surely it was, in many ways, an awkward and uncomfortable first Christmas, there in Bethlehem! Had we lived through it ourselves, methinks it would have seemed anything but picturesque!

And yet it was into a scene like this – not the one on the postcard, but the one in which a young couple is seriously roughing it – that Christ came to be Immanuel, “God with us”! It was on an uncomfortable first Christmas that God chose to send the world His joy, and peace, and hope, and mercy, and salvation in Christ! Why? I think as a reminder that God, in Christ, offers hope in the midst of our own less-than-picturesque lives! Sin has left us roughing it! And Christ has come as a Savior, not into a scene from Currier and Ives, but into the dirty snow cast up by the ever churning wheels of our brokenness.

Does that mean I am intentionally going to try and make my Christmas more like uncomfortable Bethlehem, and less like a Thomas Kinkade painting? No! But it does mean that, if this holiday season is awkward, lonely, difficult, nerve-wracking, painful, marked by failure, or in any other way lacking in traditional charm, I need not think that I have missed Christmas. For Christmas is about the coming of Christ! And this Christ chose to show up, that first Christmas, not in the postcard, but in a scene lot more like our own scrambled Christmases than we are sometimes prone to remember! And this Christmas (as in all the other seasons of our muddled lives); this Christmas, whether “all is calm and bright” or not – and precisely because, in reality, it is not – Christ will come to His broken people still.

December 4, 2017

Christmas and Missions

Every year at Pleasant Ridge, our missions emphasis overlaps with Christmastime. For good reason, Southern Baptists collect a Lottie Moon Christmas Offering®. Taking a cue from the Methodists of her day, the great Southern Baptist missionary, Lottie Moon (the offering’s namesake), pointed out to her own denomination how Christmas, the time of giving, is an appropriate time for giving, specifically, to world missions! And so Christmas and missions have long gone hand-in-hand for Southern Baptists!

But missions and Christmas overlap, not just because Christmas is a great time for giving, and specifically for giving to missions. Christmas and missions overlap theologically, as well! For one thing, as my friend David Bass reminded us in a sermon many years ago, Jesus, in His incarnation and earthly ministry, was the great missionary – leaving His home in heaven, and going on mission to lost and dying people who needed the good news! That’s what missionaries do, isn’t it? They leave home, and go on mission to some needy place, for the sake of the gospel! And that is what Christ did in entering the womb of Mary and the world of men! He was the greatest missionary! Christmas is about a missionary journey!

And not only that; not only was Christ’s coming to earth a mission trip, in itself … but it was the foundation and impetus for many centuries more of missionary endeavor; many centuries more of getting the gospel to the far reaches of the planet. The angels, at Christ’s birth, announced “good news of great joy … for all the people” (Luke 2:10, emphasis added). And Micah prophesied that the child of Bethlehem “will be great To the ends of the earth” (Micah 5:4, emphasis added). Wrapped up in the incarnation, in other words, is the expectation of world missions; the expectation that the news of Christ will get out, the world over!

In fact, we sing this expectation every year, too, don’t we? “Joy to the world”, Isaac Watts taught us to exclaim … because Jesus “comes to make His blessings flow, far as the curse is found”. And, to “our long-expected Jesus,” Charles Wesley has taught us to cry, “hope of all the earth Thou art.” The birth of Christ, as John W. Work Jr. has taught us, compels us to “go, tell it on the mountain, over the hills and everywhere” (emphasis, through this paragraph, is added).

And so I urge you to always keep these two things together – Christmas and missions. Let the thought of Christ’s mission to this desperate and needy world set your sights, and prayers, and desires, and generosity on the parts of it that are still desperate and needy for the “good news of great joy” which comes only in Christ!

November 30, 2017

December Devotions

In spite of all the unhealthy trappings of the holiday season, we are greatly blessed to have this yearly, cultural reminder of the promise and coming of “God with us”! And it is well if we capture that seasonal momentum, leveraging it toward the fixing of our gaze on the miracle of the incarnation. So, since we are already surrounded by the sights and sounds of Christmas, why not gear our personal or family devotions along the same lines? Why not spend the month of December reading, as individuals and/or families, a series of passages that will help us to consider the need, the promise, the narrative, and the blessings of the coming of Immanuel?

Sound like a plan? If so, print this article, tuck it into your Bible, and use the plan that I have sketched out below. Basically, I have selected five readings per week, for each of the four full weeks of December. The selections (meant to be read in order) begin by helping us see the need for the Savior, move to the promise of His coming, and then shift to the narrative and blessings of that coming. I hope and trust that, should you choose to make use of this little plan, it will prove a blessing.

     Week 1 (12/3-9)
     Genesis 1:1-25
     Genesis 1:26-2:3
     Genesis 3:1-7
     Genesis 3:8-15
     Genesis 3:16-24

     Week 2 (12/10-16)
     Isaiah 9:1-7
     Micah 5:2-5a
     Luke 1:26-38
     Luke 1:46-55
     John 1:1-14

     Week 3 (12/17-23)
     Galatians 4:4-5
     Matthew 1:18-25
     Luke 2:1-7
     2 Corinthians 8:9
     Luke 2:8-14

     Week 4 (12/24-30)
     Luke 2:15-21
     Matthew 2:1-12
     Luke 2:22-40
     John 3:16-17
     1 Peter 3:18

May God richly bless you and yours this Christmas season!

December 19, 2016

Of Oboes and Bagpipes

He is born, the holy Child;
Play the oboe and bagpipes merrily!

So says the traditional French Christmas Carol, and so we will sing (with gusto) this Christmas morning – although accompanied by a piano, rather than an oboe or bagpipes! I don’t think we have any oboe players, actually. Or bagpipes, either. But you get the idea, I think! The birth of Christ, the long awaited Messiah, is worth a little merry-making! Indeed, it’s worth a good deal of merry-making! For here is the Son of God, come into our world as the bearer of God’s light, joy, freedom, and peace (Isaiah 9:1-7). And that’s worth singing about, dancing a jig over, and holding feasts of celebration. It's worthy of oboes, bagpipes, pianos, and whatever other ways we can make merry! Christmas is the announcement of the happiest event that ever yet was – and is worthy of being celebrated accordingly!

How will you celebrate?

Well, one way to celebrate is to join with others who are doing the same! And so I hope you'll find your way to the house of God this coming Sunday morning – there where the people are gathered to rejoice: aloud in their singing, interpersonally as they visit together, and in the depths of the soul as they think (in sermon time) about the “good news of great joy” in the birth of the Savior. They'll be glad you came. And my hope is that you will leave the gathered celebration even merrier than you already were when you went in!  If you're local, here's our Sunday info.  We'd love to make merry with you!

Another way to celebrate is through the exchange of gifts, which many of you will do in the next few days. If we can remember that the reason for gift-giving is not merely because of American convention, or out of sheer familial obligation, but as a way of showing our joy in the birth of the Savior … then even gift-giving itself can be a show of our delight in Christ! In warning us not to let our piety about ‘the true meaning of Christmas’ turn us into scrooges, Douglas Wilson has memorably written: “If you’re godliness won’t imprint on fudge, then it is not true godliness.” Amen. For again, Christmas is a time of celebration – of oboes, bagpipes, and all manner of chocolate, too! After all, the Savior has been born!

And then we should remind ourselves that Christmas isn’t the only day for oboes and bagpipes! If you have, like the shepherds of old, found your way to the place where Jesus is … then, also like the shepherds of old, you will have reason to go on your way (Luke 2:20), still rejoicing even when the birthday is spent and you go back to your daily routine. Because Christ doesn’t stay behind in the manger, and in the latter weeks of December. But, for those who know Him by faith, His promise is: “I am with you always” (Matthew 28:20, emphasis added). And that means that every day is a good day for breaking out the bagpipes, and singing glad songs, and doing good to others for Jesus’ sake! So play your oboes, my friends – today, and all the year round. May you make merry this Christmas! And may Christ make you merry every day hence.

December 6, 2016

How Silently

How silently, how silently the wondrous gift is giv’n!
So God imparts to human hearts the blessings of His heav’n.
No ear may hear His coming, but in this world of sin,
Where meek souls will receive Him, still the dear Christ enters in.
Phillips Brooks, O Little Town of Bethlehem

These words are, in my estimation, some of the most attractive in all the carols of Christmas. The poetry itself is elegant (did you notice more than one rhyme scheme?). And Lewis Redner’s famous tune backs the words marvelously. And, most of all, the theology is grand as well! For, says Brooks, just in the same way that Jesus came into the world in relative silence, so He enters many a heart in much the same way! And that is worth our pondering for a few moments this Christmas season.

Now, I don’t think it’s a stretch to say that that famous stable in Bethlehem was not literally silent on that first Christmas night. I have six-fold experience that tells me childbirth is not quite like a gentle stroll through the freshly fallen snow! There is some little commotion, isn’t there? And, of course, there was a choir of angels singing out in the nearby fields that holy night, too! So Jesus didn’t literally come into the world in absolute silence. But I think the sense of Brooks’ words is that it was a relatively peaceful and secluded scene that night in Bethlehem. Yes, the magi would eventually bring a regal procession to the scene. But that first night, it was just a poor young couple, and their little son, and a few shepherds quietly enjoying God’s gift. Not much hubbub, outside the angel songs out in the fields. No great human announcements, pronouncements, or crowds (as when a British Royal finds herself, even in the throes of labor, followed by the paparazzi all the way to the door of the hospital). Not much that would indicate, to a passerby, that this was anything but a sweet little no-name couple, cuddling their firstborn son. As far as the world stage was concerned, this King came into the world rather “silently.”

And “so” (or, in the same way), says Brooks, God also sends His Son and His salvation into the dark nights of our hearts. It’s true that, sometimes, God engages in His saving work as with “a noise like a violent rushing wind.” Sometimes, for His glory, God converts people to Christ in very public and noisy ways (as with the demoniac in Mark 5, for instance). But very often, too, Christ enters the souls of sinners relatively quietly, as with “a sound of a gentle blowing” (think of Lydia in Acts 16). Or sometimes God imparts Christ and heaven to human hearts with what one pastor calls ‘gospel + safety + time.’ That is to say that, as the good news is proclaimed, and as sinners are loved (rather than condemned) by those who seek to win them, and as God gives time for these things to marinate, Christ enters many hearts … gently, quietly, almost silently. The changes will eventually be obvious, to be sure! But, to borrow from C.S. Lewis, they may appear on the horizon of the soul something like the gentle rising of the sun, rather than like a lightning bolt. “No ear may hear His coming.” And eyes may at first have trouble perceiving exactly what God is doing in a given soul. But He is doing it just the same, just as He was in that relatively obscure and quiet stable in Bethlehem!

Do we, therefore, discount the lightning bolt conversions? No! On the contrary, we pray for them! And we continue to urge people to repentance and faith with urgency, because we do not know how much time any given person may have before it is forever too late for turning to Christ! And yet we also realize that God does know the timing, and that He chooses to bring many people to Christ slowly, quietly, patiently, and often (as with His Son in Bethlehem) without some of the fanfare that we might have expected if we were writing the script. And therefore we do not grow discouraged (and we keep on working, praying, and believing) even when ‘all is quiet.’ It was quiet in Bethlehem 2000 years ago … and yet God was working the greatest work that ever was wrought! And He continues to gather its fruit even to this day. “No ear may hear His coming, but in the world of Sin, where meek souls will receive Him, still the dear Christ enters in.”

November 14, 2016

Celebrate Well!

The craze of ‘the holiday season’ is nearly upon us. And I must confess that, as a child of American culture, I really do prize it as ‘the most wonderful time of the year’! The unique traditions, the broccoli casserole, the time with family, the carols and hot chocolate – all of them make the five weeks between Thanksgiving and New Year’s loads of fun. Indeed, though I don’t usually buy all that much, I even enjoy maybe an hour stroll around the mall with giant nutcrackers situated here and there, and Kenny G’s Christmas album playing in the background. I can only imagine if I lived in Europe with its open air Christmas markets! And it’s all about to hit!

But when it hits, along with all the delights of the holidays will also come all the busyness, the added obligations, the mania, and maybe even our own inner humbugs – much of which can suck the life, not only out of the season, but of the soul. And the soul is too valuable to be run over (or treated merely as someone’s target demographic) for the final five weeks of the year! And, indeed, the opportunities of this season are too valuable to be lost in the shuffle and the mad rush. So, a few tips for celebrating well instead of wearily …

Schedule wisely. You don’t have to do everything, be everywhere, see absolutely everyone, and make every party. Rejoice, yes! Get out of the house, to be sure. Eat well! But make sure you temper your schedule so as to eat with, rejoice with, and get out of the house for those who really need it most, those who really need you most – your children, your spouse, your siblings and parents, your church family, your close friends, and “the poor, the crippled, the lame, the blind” (Luke 14:12-14). Don’t get caught in a holiday rat race. Slow down enough to enjoy the people that God gives you this holiday season! Give your energy to moments, and not mania.

Give generously. Douglas Wilson has written marvelously about why it is a good thing indeed to lavishly celebrate the birth of Christ! “Use fudge and eggnog and wine and roast beef. Use presents and wrapping paper.” We are celebrating after all! And thus presents under the tree (within the bounds of sanity) are a good thing! And it is an especially good thing if we lavish such gifts on those who need them most – the poor, the outcast, the gospel-starved. That is why inviting someone on the fringes to your holiday feast, and shopping for Operation Christmas Child, and giving to the Lottie Moon Christmas Offering® are so fulfilling – because they allow us to celebrate and rejoice and give gifts … and do so, at the same time, with eternal purpose! So give generously over these final weeks of the year – to those near, who already celebrate Christ with you; and for the sake of those far, whom you long to see, someday, join you in the heavenly banquet hall.

Worship intentionally. Sometimes, like Martha (Luke 10:38-42), we can get so busy with all the preparations for the event that we forget why we’re having the event in the first place (or for whom)! So celebrate, yes! But don’t focus so much attention on the tinsel, and treats, and toys that you forget that there is a reason for all this merry-making! Pause, rather, amid all the pure fun … and turn your attention to the manger in Bethlehem, and to the God-man who lay there that He might live, die, and live again to “save His people from their sins.” Carve out time for real thanksgiving on Thanksgiving, and for the Christmas story on Christmas, and for caroling and praise throughout December, and for a family trip to a Christmas service (on Sunday this year!). This will feed your soul, and make all the delights of the body all the more meaningful and sweet.

Celebrating with you ...

December 24, 2014

George Herbert's "Christmas" (1633)

What a quote from George Herbert's poem entitled Christmas (courtesy ccel.org):

O Thou, whose glorious, yet contracted light,
Wrapt in nights mantle, stole into a manger;
Since my dark soul and brutish is thy right,
To Man of all beasts be not thou a stranger:

Furnish & deck my soul, that thou mayst have
A better lodging then a rack or grave.

Thanks for pointing this out, Justin!


December 23, 2014

2014 Christmas Poem: Good News, Great Joy for People All

I've just completed this year's Christmas poem ... to be read, Lord willing, at our worship gathering tomorrow night.  Read it below the page break, or download the Word document and/or the mp3.

And here's a link to the whole collection of Christmas poems, from 2002 until now.


December 22, 2014

Christmas Poems

Most every year at our church's Christmas Eve service, I read a Christmas poem - an imaginative (but biblical) angle on the incarnation ... seen, each succeeding year, from the perspective of a different player in the drama of the incarnation. Here they all are, collected in one place, now with audio files included:

2003 - There's Always Wheat Among the Tares (Simeon) - Read - Listen
2004 - Let them Say what they will Say (Joseph) - Read - Listen
2005 - The Not-So Wise Man (Magi) - Read - Listen
2006 - Lost Sheep, that's who the Shepherd's for (shepherds) - Read - Listen
2007 - Pregnant Pause (Zachariah) - Read - Listen
2008 - The Day I Leapt for Someone Else (John the Baptist) - Read - Listen
2009 - House of Bread (a shepherd) - Read - Listen
2010 - Just when you Think all Hope is Gone (Anna) - Read - Listen
2012 - The Return of the Magi (Magi) - Read - Listen
2014 - Good News, Great Joy for People All - Read - Listen

Christmas Sermons

Here are three Christmas sermons from the last 3 weeks.  Enjoy!

Luke 2.22-38 - Looking for the consolation of Israel" - mp3
Various Texts - Humility ... From the Manger to the Grave - mp3
Luke 2.1-20 - "Mary treasured all these things" - mp3

December 16, 2014

"The government will rest on His shoulders"

Here is one of the great promises spoken of the Child that Isaiah prophesied that would be born to God’s people (Isaiah 9.2-7); of the baby of Bethlehem; of the One whose name would be “Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace” – “the government will rest on His shoulders.”

We can perhaps see why some of Jesus’ contemporaries might have expected Him to overthrow Rome. After all, wasn’t the Messiah coming to take the government upon His own broad back, and to rule righteously upon the earth? Yes! That’s why Isaiah said “a child will be born to us” and “a son will be given to us” – in order that this Child might reign as King. That He might govern in the place of wicked men, and do so righteously!

And yet here we are, nearly two thousand years on from the manger at Bethlehem … and the world’s governments generally seem no closer to coming under the rule of King Jesus than they did when Herod was slaughtering innocent children in Bethlehem. Still we groan when we look at much of what goes on in the name of the state. And if we groan, in free America, where we still cling to so many blessings even in the realm of our government … what about our brothers and sisters scattered abroad in lands where the princes have already travelled much further down the atheistic road that our nation seems committed to follow? And what about our Christian family in lands of deep corruption? And persecution? Surely they know what it is to be “weary and heavy-laden” … even under the very government systems in which they live.

But what do we do? We can murmur about these things, and pat each other on the back as we commiserate together about how frustrating things can sometimes be … which really does precious little good (and violates the law of God, Ex. 22.28, Eph. 4.29). And we should work toward better, more godly, more faithful government … which will have some benefit for us all (even for those who do not hold to our faith).

But as we look out on the dark clouds that seem to gather ever more quickly on the governmental horizon, it seems to me (perhaps especially at Christmastime) that, most of all, we should leaf back through the pages of the prophets, and trek back to the feed trough at Bethlehem … where our ultimate hope lay in swaddling clothes, poised to save us all.

It’s true He did not come, that first time round, to establish an earthly kingdom … but to rule in the hearts of men, women, and children from every kingdom and tribe; to call to Himself servants from among every fiefdom on the planet (including many of their leaders, praise God!).  But He is coming again! And when He does, then the very government itself "will rest on His shoulders.” And His subjects will gladly follow His good rule! And there will be no more debates about the sanctity of human life; and no more racism, or criminality, or corruption of any kind! There will be no more unfulfilled promises, no more lies, no more laziness or grasping for power! For Father, Son, and Spirit will reign all by themselves ... and with wisdom, and equity, and benevolence, and grace! “And the wolf will dwell with the lamb … The nursing child will play by the hole of the cobra … [and] They will not hurt or destroy in all My holy mountain.”

That is the promise of the babe in the manger! That is the promise of Christmas. Remember it this season, and take heart. “The government will rest upon His shoulders.”

December 19, 2013

A Christmas Carol Pocket Dictionary

Have you ever been singing a song in church and thought: ‘I have no idea what I just sang’? ‘What is an Ebenezer anyway? And why would Mr. Robert Robinson have me singing about raising one?’ I think the experience is pretty common to us all, even with some of the songs that are often most familiar to us ... Christmas Carols. So I thought, as a sort of stocking-stuffer gift, I would present you with my version of Christmas Carol Pocket Dictionary. So …

What about … "Nowell"? Okay, maybe you prefer to spell it Noel. But either way, what does Noel mean? And why were the angels the first ones to sing it? Well, according to the Online Etymology Dictionary (via Wikipedia) Noel is an English version of a French word that comes from a Latin word that refers to birth. Got it? A little more simply, Noel is an old-fashioned way to refer to a baby being born. Through the ages, however, it has come to be used primarily to refer to the Baby being born. So the first Noel (the first announcement of the Savior’s birth) was made by angels to shepherds tending their sheep in the hillsides around Bethlehem. “The first Nowell the angel did say, was to certain poor shepherds in fields as they lay.”

How about the line: “How silently, how silently the wondrous gift is giv’n”? Was it really all that silent that night? Wouldn’t there have been a great deal of kicking and screaming and crying inside that little stable? That’s the way it was like last time I was in a maternity ward! And that is surely what it was like that night. So how can Phillips Brooks (O Little Town of Bethlehem) say that the gift of Jesus was given "silently"? Good question. Answer? I am not sure that, by “silently”, Brooks is referring to the actual birth itself. Rather, I think he may be reminding us that Jesus was born in a little backwater town in a downtrodden country, on the backside of nowhere. As far as the rest of the world was concerned, the King of kings’ birth was completely unnoticed. In the grand scheme of things, Jesus came into the world rather quietly. And so, often, does the individual’s salvation. Brooks goes on to say in the next line: “So (in the same way in which Jesus came) God imparts to human hearts the blessing of His heav’n” … that is, silently. Most conversions to Christ do not happen with great pomp and circumstance. They are not written up in the papers. They do not usually come with all sorts of outward commotion. Quietly, humbly, unassumingly (in the same ways Jesus came to us), we come to Him.

Silent night”? As we already said, it seems unlikely. But what Joseph Mohr is probably referring to is the calm after the storm of birth. As the shepherds walked into that stable, they probably saw an exhausted but happy woman, quietly holding her precious, sweet, sleeping little boy. I've seen this in the maternity ward, too! What a picture of the peace that God gives to us through Jesus!

One final noise-related line: “Little Lord Jesus, no crying He makes.” I think I have to agree with one of my seminary professors here – and say that I am not sure we can say this is true! As he pointed out in reference to this song, Jesus was in fact a real, live baby ... and so it would be fair to assume that He cried just like other real, live babies. Perhaps the anonymous author of Away in a Manger said “no crying He makes” because He thought that Jesus, as very God of very God, would not need to do such a thing. But let’s remember that Jesus was a real baby boy, too. So, though (as the sinless one) He surely never joined in the whining, demanding kind of crying that all other children begin assaulting their parents with at an early age … He probably did cry when He was hungry, or in pain, or cold. So maybe some poetic person out there can think of a better way to end the sentence, “The cattle are lowing, the Baby awakes…”. Any suggestions?

One more example to put on your Christmas crib sheet (pun intended): “Gloria in excelsis Deo”. This is simply the old Latin way to say “Glory to God in the highest” – Gloria (glory) in excelsis (in the highest) Deo (God). That is what the angels sang in Luke 2.14. Whether it was in Latin, there is some doubt! But I hope – whether in Latin, or in English – you find yourself singing, and saying, and feeling this truth over the next few days! “Glory to God in the highest.” 

And merry Christmas!

December 24, 2012

Christmas Poems, Collected

Most every year at our church's Christmas Eve service, I read a Christmas poem - an imaginative (but biblical) angle on the incarnation ... seen, each succeeding year, from the perspective of a different player in the drama at Bethlehem. Here they all are, collected in one place, now with audio files included:

2003 - There's Always Wheat Among the Tares (Simeon) - Read - Listen
2004 - Let them Say what they will Say (Joseph) - Read - Listen
2005 - The Not-So Wise Man (Magi) - Read - Listen
2006 - Lost Sheep, that's who the Shepherd's for (shepherds) - Read - Listen
2007 - Pregnant Pause (Zachariah) - Read - Listen
2008 - The Day I Leapt for Someone Else (John the Baptist) - Read - Listen
2009 - House of Bread (a shepherd) - Read - Listen
2010 - Just when you Think all Hope is Gone (Anna) - Read - Listen
2012 - The Return of the Magi (Magi) - Read - Listen

Christmas Poem, 2012: "The Return of the Magi"

Taking a cue from the final stanza of TS Eliot’s famous poem, “The Journey of the Magi,” I wrote my own counterpart ... wondering what it must have been like for these sorcerer/magicians to return to their pagan homelands after having witnessed the world (and life)-altering birth of the Messiah.

The first stanza begins below.  Click "read more" to continue with the whole thing.  Click here for audio.

With gifts unloaded, greetings said,
Bent on our knees beside His bed –
We stayed down low, who knows how long,
And licked the dust, where we belong.
It seemed a stone had rolled away,
With new born hearts, we longed to stay
And bask beside the splintered crib,
Without the glitter and the glib
Of home. How could we leave this Child
And re-traverse the deserts, wild,
And trav’ling home find all was gone
Of old lives we had left that dawn
With gold and incense in our hands
To set out from our pagan lands
To find a King?


December 19, 2012

Christmas Sermons

Here are a couple of somewhat non-traditional Christmas sermons (and one traditional one!) to help you celebrate, reflect, and wonder this advent season:

Exodus 16 - The Manna from Heaven*
2 Chronicles 6.18 - "Will God indeed dwell with mankind on the earth?"
Luke 2.8-20 - "Good news of great joy"

You can access more Christmas sermons by visiting our sermon archives, sorting the sermon grid by "series," and scrolling down alphabetically to the "Christmas" section.

*This sermon was part of a longer series of Old Testament portraits of Christ, which can be listened to here, or purchased in book form here.

December 17, 2012

Ten Reasons God Became Flesh

Birthdays are quaint days of paying token honor to friends and family. Celebrations happen. Thanksgivings are made. Gifts are given. Then one day later … life goes on just like before. And for many people, that’s Christmas. We reminisce about Jesus. We set aside a day to honor Him. Then we get back to our normal routine. But Christmas ought to be so much more! Christmas is cataclysmic! It’s the day when the barrier between earth and heaven began to be peeled back. It’s the day when the immortal, invisible God of the Bible took on flesh and pitched his tent among us! That’s not quaint … that’s earth-shaking. Let me remind you why, with 10 reasons God became a man:

1. So sinful men might see God. God, majestic on His throne, cannot even be approached by sinful men (much less seen by them), lest they be incinerated by His holiness. But in Bethlehem, Mary, Joseph, and a group of ragamuffin shepherds laid eyes on Him who is very God of very God. And so may we. “No one has seen God at any time; the only begotten who is in the bosom of the Father, He has explained Him” (John 1.18).

2. To testify to the truth. Jesus was born to teach. The crowds were amazed as He spoke for God with authority and understandability. “For this I came into the world, to testify to the truth” (John 18.37).

3. To bring grace and truth together. Truth without grace is hard. And so many legalistic people (Old Testament and New) experience the hardness of the Law without a Savior. But Jesus came, upholding the highest standards of truth … yet lavishing the greatest mercy on people who were unable to live up to them – see John 8. “The law was given through Moses…grace and truth were realized through Jesus Christ” (John 1.17).

4. So He might “save His people from their sins” (Matt 1.21). Sin must be punished. But God has a purpose to set sinners free. So how will He do it? He will lay their sins on another. But who is there who has no sins of his own for which he must pay? There is no one like that … unless God Himself, the only sinless one, becomes a man and dies for sins Himself!

5. To be a “light of Revelation to the Gentiles” (Luke 2.32). Up until that holy night in Bethlehem, God’s plan of salvation had been at work almost exclusively among the Jews. But the Babe was born to bring salvation to every tongue and tribe – and that means us!

6. So we might be God’s children. Not only does God forgive our sins and treat us as righteous. He also adopts us as His beloved children. That’s why “in the fullness of time God sent forth His Son, born of a woman … so that we might receive the adoption as sons” (Gal 4.4).

7. To rule the world. The lowly child in the manger came to take over this planet – and your life. “His kingdom shall have no end” (Luke 1.33).  "He will be great to the ends of the earth" (Micah 5:4).

8. To bring peace for the future. Isaiah prophesied that “every boot of the booted warrior in the battle of tumult, and cloak rolled in blood, will be for burning, fuel for the fire. For a child will be born to us, a son will be given to us…” (Is 9.5-6). That baby of Bethlehem is going to one day bring about an end to all war, famine, pain, revenge, and evil. What a day!

9. To bring peace on earth now. The angels sang “Glory to God in the highest, and on earth, peace among men with whom He is pleased.” Resting in Jesus, we have peace even now, though the world crumbles around us.

10. To prove that God does the impossible. If God can become man, and come to dwell in a teenager’s womb, surely He can meet you in your “impossible” circumstances as well! For “nothing will be possible with God” (Luke 1.26-38).

December 19, 2011

Ten Reasons for Christmas

Birthdays are quaint days of paying token honor to friends and family. Celebrations happen. Thanksgivings are made. Gifts are given. Then one day later … life goes on just like before. And for many people, that’s Christmas. We reminisce about Jesus. We set aside a day to honor Him. Then we get back to our normal routine. But Christmas ought to be so much more! Christmas is cataclysmic! It’s the day when the barrier between earth and heaven began to be peeled back. It’s the day when the immortal, invisible God of the Bible took on flesh and pitched his tent among us! That’s not quaint … that’s earth-shaking. Let me remind you why, with 10 reasons God became a man:

1. So sinful men might see God. God, majestic on His throne, cannot even be approached by sinful men (much less seen by them), lest they be incinerated by His holiness. But in Bethlehem, Mary, Joseph, and a group of ragamuffin shepherds laid eyes on very God of very God. And so may we. “No one has seen God at any time; the only begotten who is in the bosom of the Father, He has explained Him” (John 1.18).

2. To testify to the truth. Jesus was born to teach. The crowds were amazed as He spoke for God with authority and understandability. “For this I came into the world, to testify to the truth” (John 18.37).

3. To bring grace and truth together. Truth without grace is hard. And so many legalistic people (Old Testament and New) experience the hardness of the Law without a Savior. But Jesus came, upholding the highest standards of truth … yet lavishing the greatest mercy on people who were unable to live up to them – see John 8. “The law was given through Moses…grace and truth were realized through Jesus Christ” (John 1.17).

4. So He might “save His people from their sins” (Matt 1.21). Sin must be punished. But God wants to set sinners free. So how will He do it? He will lay their sins on another. But who can he find who has no sins of his own to pay for? There is no one like that … unless God Himself, the only sinless one, becomes a man and dies for sins Himself!

5. To be a “light of Revelation to the Gentiles” (Luke 2.32). Up until that holy night in Bethlehem, God’s plan of salvation had been at work almost exclusively among the Jews. But the Babe was born to bring salvation to every tongue and tribe – and that means us!

6. So we might be God’s children. Not only does God forgive our sins and treat us as righteous. He also adopts us as His beloved children. That’s why “in the fullness of time God sent forth His Son, born of a woman … so that we might receive the adoption as sons” (Gal 4.4).

7. To rule the world. The lowly child in the manger came to take over this planet – and your life. “His kingdom shall have no end” (Luke 1.33)

8. To bring peace for the future. Isaiah prophesied that “every boot of the booted warrior in the battle of tumult, and cloak rolled in blood, will be for burning, fuel for the fire. For a child will be born to us, a son will be given to us…” (Is 9.5-6). That baby is going to one day bring about an end to all war, famine, pain, revenge, and evil. What a day!

9. To bring peace on earth now. The angels sang “Glory to God in the highest, and on earth, peace among men with whom He is pleased.” Resting in Jesus, we have peace even now, though the world crumbles around us.

10. To prove that God does the impossible. If God can become man, and confine Himself to a teenager’s womb, surely He can meet you an your “impossible” circumstances as well! For “nothing will be possible with God” (Luke 1.26-38).

December 24, 2010

Just When you Think All Hope is Gone

Each year, I write a poem, based on one of the people in the Christmas narrative, to be read at our Christmas Eve service. This year, I chose Anna, the prophetess who spent every day in God's temple, fasting, praying and waiting for the Messiah who would redeem Jerusalem (Luke 2.36-38). Particularly, I wondered why Luke thought to include the name of her father (Phanuel) and her family's place of origin (Asher). Why was she waiting so intently? What human means did God use to mold her into the woman she was? Did her dad and her 'home county', if you will, have anything to do with it? Of course, we don't know for sure. But the poem below is a gathering together of my thoughts on how, perhaps, God may have worked His wonders in Anna's life. I hope, while imaginative, it is true to the biblical lessons that her life, and the rest of Scripture, place upon us. Enjoy!

The hills of Asher in the north
Are gold and green and bubble forth
Like olive bunches on a tree,
And tumble down toward Galilee.
From this rich soil grew faith in Christ:
Where five loaves and two fish sufficed
To feed a crowd five thousand strong;
Where God forgave the sinners’ wrongs;
Where wonders were too rife to count
And Jesus taught upon the Mount.

But Galilee and Asher’s land
Were once as fertile as the sand
That has no place for roots to hold,
And bring forth faith like olives gold.
It’s people jumbled truth and not
And stirred it all into one pot –
The Gentile’s faith mixed with the Jew,
And cooked into a poison stew
So that true faith was almost gone,
And few looked for Messiah’s dawn.

But sometimes sand becomes a pearl …
And, thus, there was a little girl
Whose father sat her on his knee
On Asher’s slopes beside the Sea,
And said: “I know this land is bare,
And people live without a care,
And sin is ripe and faith seems gone,
And few look for Messiah’s dawn …
But we live in a privileged place!”

A furrow grew on Anna’s face.

“Remember what the prophets told?”
Her father said. “The green and gold
Of faith will sprout here once again
Just like the olives after rain!
Isaiah put it best, my pearl” –

And then, as she began to twirl
Her fingers in her tangled hair,
He said, now with a distant stare,
The land is now under contempt
Like hair, or gardens, long unkempt.
It’s dark now, like the winter sea
Here in this Gentile Galilee.
But those whose land is grayed with blight
Will see a great and glorious light;
And those benighted in this land
Will dwell no more on shifting sand.
For unto us a Child is born
To hide our shame and bear our scorn.
For Israel’s glory comes a Child,
And for Galilee’s lost Gentiles.
Just when you think all hope is gone,
Then comes the Savior’s blessed dawn!


Young Anna’s heart began to race.
Into the furrows on her face
Were planted seeds of blessed hope
Which grew in clumps and helped her cope
With famine spread in Asher’s land,
Whose faith was built on shifting sand.
“The Christ will come!” became her cry.
“Perhaps I’ll see Him with my eye,
And bend and kiss His holy feet,
And see Isaiah’s promise, sweet,
Come true and spread o’er Galilee
And Asher’s hills beside the Sea.”

Ten years passed by, Anna was grown.
Her faith was now all of her own …
But shared, now, with another man
Who, like her dad, had more than sand
Beneath his feet. With sandals strapped,
He’d walk with her to where she’d clapped
Her hands that day in pure delight
When daddy spoke about the light,
About the Christ, about the day
When Asher’s tears He’d wipe away.
For seven years they made that trek.
And each year, faith grew by the peck –
Like olives beaten from the trees –
As she would sit upon his knees
And look into the sunrise, gold
And quote the words Isaiah’d told:
For unto us a Child is born
To hide our shame and bear our scorn.
For Israel’s glory comes a Child,
And for Galilee’s lost Gentiles.
Just when you think all hope is gone,
Then comes the Savior’s blessed dawn!

The eighth year, though, she went alone,
And came back to an empty home –
But sure as she had ever been
That, even with all Gal’lee’s sin,
And even with her own regret,
Messiah’s dawn was coming yet.
“A Child is born to wipe away
The tears that flood my eyes today;
A Father for this daughter’s cry;
A Husband that will never die;
A Savior who’ll our sins erase;
My God I will see face to face!”

The years passed by, her face grew old.
Her skin began to crease and fold
Like olives set aside to dry
For winter. She’d no longer try
To travel back to Asher’s land –
She had arthritis in her hand,
And in her knees, and in her spine.
Her neighbors blamed it on the time
She spent all hunched down on the floor
Behind a little hidden door
Inside the house of God. She’d pray …
And skip at least a meal a day.
“O God our help in ages past*,
Come now, and heed this widow’s fast.
Come, bring the light to Asher’s hills …
And also to this town that kills
The prophets and the men of God –
This city where the peasants plod,
Where harlots play their games of chance,
And priestly phonies march and prance.
Reverse our fortunes, ever grim!
O God, redeem Jerusalem!”

Each day she’d hide behind that door
And plant her knees into the floor
In hopes that answered prayers would grow
Like olive clumps so long ago
In Asher. And she’d make the walk,
In her mind’s eye, and hear him talk
Again – her father Phanuel.
Some days she thought she almost smelled
His cloak, all fragrant from the herds.
At times, she thought she heard his words:
For unto us a Child is born
To hide our shame and bear our scorn.
For Israel’s glory comes a Child,
And for Galilee’s lost Gentiles.
Just when you think all hope is gone,
Then comes the Savior’s blessed dawn!

And then, one day, she did! She heard,
As, clear as day, her father’s words:
For Israel’s glory comes a Child,
And for Galilee’s lost Gentiles.

“My dad’s been gone for sixty years”
She thought, her eyes now filled with tears
Of joy. “Who could it be?” she said.
A thousand thoughts ran through her head.
And then she flung the door all wide –
And there, amidst the pomp and pride,
A simple man, holding a child.
“Our light is no longer exiled”
He said. “My eyes have seen the King –
The end to all our suffering
And sin.”

“He’s right” said Anna now,
And curved her back into a bow.
“Isaiah put it best” she said.
Our hopes and dreams, as good as dead
From sin that covered us with night
Have given way to glorious light.

Then Anna took Him on her knees –
The answer to her years of pleas;
The hope for Asher’s barren hills,
And for Jerusalem that kills.
She ran her fingers through His hair
And said, now with a close-up stare:
Now, those whose land is grayed with blight
Will see a great and glorious light;
And those benighted in this land
Will dwell no more on shifting sand.
For unto us a Child is born
To hide our shame and bear our scorn.
Just when you think all hope is gone,
Then comes the Savior’s blessed dawn!

So widows: Hope when hope seems vain,
And when you’re overwhelmed with pain.
Like Anna, wait and watch and pray.
A Husband comes to be your stay.

And children: Hope when parents die.
A Father comes to wipe your eye.
So make you parent’s faith your own,
And be like Anna when you’re grown.

And parents: Take them on your knees
And put their little souls at ease.
Tell them: “I know this land is bare,
And people live without a care,
And sin is ripe and faith seems gone,
But look out for Messiah’s dawn!





*This line, of course, comes from Isaac Watts's great hymn by the same title.